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Jésus-Christ est le même hier, aujourd'hui et éternellement" (Hèbreux 13:8)

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After cursing the serpent, the Lord said to him, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” (Gen. 3: 15). The serpent left seed behind, as God Himself said. Throughout the Bible, seed means “posterity”. The enmity could only come about between two different seeds and traces back to the enemy. God’s Word is infallible and reveals to those, who can see, what was said and what actually took place.

Cain was of the wicked one, as John, the beloved disciple of Christ, wrote, “... we should love one another. Not as Cain, who was of that wicked one ...” (1 Jn. 3: 12). Adam certainly was not the evil one, but rather Satan, as the rest of Scripture confirms (Mt. 6: 13; 1 Jn. 2: 13-14). Cain is not listed as son of Adam in the genealogies of the Old and New Testament. As the first born he would have had the original birth right. Adam is not once spoken of to be the father of Cain. If he had been, Enoch could not have been the seventh from Adam (Gen. 5; Lk. 3: 36-38; Jude 14). God’s Word is that perfect, even though it is mysterious at times. Only Eve was the mother of all living (Gen. 3: 20).

One of the sons was pleasing to God: Abel offered a lamb and later himself became the first sacrifice who was killed by the first murderer. In Cain was jealousy, envy and the tendency to kill. These attributes certainly were not from God and not from Adam, the son of God, but rather from Satan, who was the murderer from the beginning (Jn. 8: 44).

Cain was also religious; he brought an offering, too, but only from the fruits of the field. He therefore established no connection to the actual fall and to the necessary redemption and forgiveness as Abel did.

The two natural lineages from Cain and Seth existed until the flood. Abel was killed, leaving no seed behind. Of him we therefore have no family tree. About the days of Noah we read, “... the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.” After these two seeds mixed, God said “My Spirit shall not always strive with man, for that he also is flesh ... The end of all flesh is come before me ...” (Gen. 6: 2-3+13). The Saviour was to come from the pure lineage through Seth. His descendants were also called sons of God, but they, too, were disobedient. They did not believe Noah, the true prophet/messenger of that time. It is now as it was then. Our Lord predicted the spiritual mixture by the sons of God in the end-time. Back then the famous physical giants were born, now we are dealing with the renowned “great men” in the religious world.

The Apostle Jude compared the time of Noah to the time of Sodom, as our Lord Jesus did in Lk. 17: 26-30 — and made mention of the strange and different flesh that the sons of God were after. A strange species came into existence through Cain, which was not in the original creation. The scientists had no explanation for the peculiar skeletons that they had found and felt compelled to assert the totally unscriptural Theory of Evolution. And they are still searching for the “missing link”. The Apostle Peter also writes about the sons of God who sinned, that they are bound with chains in darkness (2 Pet. 2: 4). Jesus addressed them especially, when visiting the lower regions (1 Pet. 3: 18-20). They resisted the Spirit of God, were disobedient and mixed themselves with the strange flesh of the daughters of men from the lineage of Cain. God demands separation even now (2 Cor. 6: 14-18), Satan propagates mixture all the time. Even God’s children have to suffer the consequences, if they do not heed the message of a prophet.

The angels from Heaven which were pulled into the fall by Lucifer are in high places (Eph. 6: 12) and are not bound in darkness. Up to this day surely no angel came down from Heaven and got married on Earth, as some teachers claim (Mt. 22: 30). To further explain the strange flesh, we read what Paul writes, “All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds. There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another.” (1 Cor. 15: 39-40).

All of humanity was swept away in the flood. From the pure line of Adam/Seth only Noah, his wife, their three sons and daughters-in-law survived. Since then all humanity goes back to the three sons of Noah and therefore straight to Adam (Gen. 9: 18-19; Acts 17: 26). From then on, the two lines, seeds and children exist only spiritually. The Apostle John writes, In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” (1 Jn. 3: 10). The Lord Jesus said very clearly to the religious leaders who rejected Him: “Ye are of your father the devil, and the lusts of your father ye will do ...” (Jn. 8: 44). HE also explained that the one who sows the good seed is the Son of man, and the seed that comes forth are the children of the Kingdom. The enemy is the wicked one, who also sows his seed, and they are his children. It is as it is written, “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ...” (Mt. 13: 36-43).

On one hand we see Cain, the natural seed of the enemy, and on the other we see Christ, the divine Seed. There is Eve, who did not believe, who was disobedient and listened to what Satan said through the serpent; here we see Mary, the one who believed, the one who was obedient, to her God spoke through the Angel Gabriel. There is Satan’s influence at the beginning of the natural creation, here is God’s influence at the beginning of the supernatural creation by the Spirit. Both happened through begetting and were manifested in the flesh.

It is commonly known that Christ, the Son of God, is the promised seed (Gal. 3: 16-20 a. o.), which came through the woman, through Mary (Gal. 4: 4-7 a. o.). It is also known that He took the curse upon Himself (Gal. 3: 13-14) and pulled out the sting of death (1 Cor. 15: 55-57). HE overcame death, He bruised the old serpent’s head, He slayed the enmity (Eph. 2: 16) and reconciled us with God (2 Cor. 5: 19). This is the central proclamation of the Gospel. “Therefore, as by the offense of one judgement came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” (Rom. 5: 18). Separated from God everything went wrong, reconciled with Him all was made well again. That is God’s wonderful message of Salvation to all the world.

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